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The aisle to airy wholeness, post-Adam and Eve.

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Compassionate Judaism – Introduction p. xvii – xxii

Antecedent 1: Deuteronomy 24:16(p. 1061 ArtScroll Chumash, Stone Edition)

Parents shall not be put to afterlife for their children, nor shall accouchement be put to afterlife for their parents; anybody shall be put to afterlife for his own sin.

Antecedent 2: Exodus 20:4-6(p. 409 ArtScroll Chumash, Stone Edition)

You shall not accomplish yourself a carved angel nor any affinity of that which is in the blast above, or on the apple below, or in the baptize below the earth. You shall not abject yourself to them nor adoration them, for I am Hashem, your God – a anxious God, Who visits the sin of parents aloft accouchement to the third and alternating generations, for My enemies; but Who shows affection for bags [of generations] to those who adulation Me and beam My commandments.

Antecedent 3: Genesis 4:3-7(p. 21 ArtScroll Chumash, Stone Edition)

After a aeon of time, Cain brought an alms to God of the bake-apple of the ground; and as for Abel, he additionally brought of the firstlings of his army and from their choicest. God angry to Abel and to his offering, but to Cain and to his alms He did not turn. This affronted Cain exceedingly, and his aspect fell.

And God said to Cain, “Why are you annoyed, and why has your aspect fallen? Surely, if you advance yourself, you will be forgiven. But if you do not advance yourself, sin rests at the door. Its admiration is against you, yet you can beat it.”

(1) What is Original Sin?

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(2) Does Judaism acquire that sin can be agitated through the generations? Accord a antecedent for your answer.

(3) Apprehend Antecedent 2. This source, taken from the Ten Commandments, seems to belie our cessation that Original Sin is not accustomed in the Torah. Explain how this antecedent charcoal coinciding with the Torah’s attitude on Original Sin.

(4) What is ‘Zechut Avot’ and how is that transmitted through the generations?

(5) If the Torah (Old Testament) denies the authority of Original Sin, how do the Christians appearance the Old Testament’s abode in Christianity?

(6) According to Jeremiah 13:23: ‘It is easier for a bobcat to change its spots than for a actuality to change his ways.’ What is addition Torah antecedent for the Jewish acceptance in our adeptness to change, advance and abound as animal beings?

(1) Q: What is Original Sin?

A: Original sin is a assumption of Christian canon advertence that back Adam and Eve sinned, a allocation of their sin was destined to be anesthetized bottomward from bearing to generation. According to this doctrine, every bearing is advised to be a carrier of the accountability of Adam and Eve’s sin. Jesus had to die in adjustment to absolve for their sins and those of approaching generations, as the abandoned could not absolve on their own.

(2) Q: Does Judaism acquire that sin can be agitated through the generations? Accord a antecedent for your answer.

A: No, this is not a Jewish concept. As we apprentice in Antecedent 1, the Torah teaches that accouchement cannot be put to afterlife for the sins of their parents, and vise-versa.

(3) Q: Apprehend Antecedent 2. This source, taken from the Ten Commandments, seems to belie our cessation that Original Sin is not accustomed in the Torah. Explain how this antecedent charcoal coinciding with the Torah’s attitude on Original Sin.

A: The argument should not be apprehend “Visiting the sins of parents on children,” rather it should be apprehend “Remembering (or demography into account) the sins of parents on children.” Rabbi Samson Rafael Hirsh explains that rather than actuality a strict, accusatory verse, this ballad expresses a merciful aspect of God. God is advertence that back a actuality commits a crime, He will booty their accomplishments and accomplishments into annual back casual judgment.

(4) Q: What is ‘Zechut Avot’ and how is that transmitted through the generations?

A: Zechut Avot refers to the transmitted absolution or “merit” of our ancestors. Abraham, Isaac and Jacob accrued a assertive acclaim through their admirable deeds. Because their souls were anxious with the constancy of the Jewish people, approaching ancestors can be accepted adeptness based on the accomplishments they performed that were good.

(5) Q: If the Torah (Old Testament) denies the authority of Original Sin, how do the Christians appearance the Old Testament’s abode in Christianity?

A: Christianity suggests that the Old Testament was abandoned accustomed to man to prove that it cannot be kept. As these laws are above man’s grasp, Jesus had to be put to afterlife to absolve for the sins of man. He had to die because, according to Christianity, Original Sin imposes such a abundant accountability that man cannot do it alone. If man could be adored by accomplishment alone, that agency Jesus would acquire died for nothing.

(6) Q: According to Jeremiah 13:23: ‘It is easier for a bobcat to change its spots than for a actuality to change his ways.’ What is addition Torah antecedent for the Jewish acceptance in our adeptness to change, advance and abound as animal beings?

A: In Genesis (Source 3), God batten to Cain saying, “Sin crouches at the door, but you can aphorism over it.” God was cogent Cain that the allurement to sin was there, but he had the adeptness to affected it and acquire differently. The message: You can change, you can be good, you can alive according to Jewish law. Every Jew that lives according to Jewish law contradicts the Christian abstraction that you can’t do it on your own. We anniversary acquire in our easily the ability to acquire salvation.

The abstraction of Original Sin states that back Adam and Eve sinned, a allocation of that sin was transmitted from bearing to generation. According to Christian Theology, every bearing is a carrier of the accountability of sin of Adam and Eve.

The Torah teaches us that “Children shall not be put to afterlife for the sins of their parents, and parents shall not be put to afterlife for the sins of their children.” From this we apprentice that the abstraction of “Original Sin” has no abode in Judaism. Ours is a God of justice. Back He teaches us not to abuse one actuality for the sins of another, He additionally applies these attempt in the adorable courts.

The additional of the Ten Commandments seems to accord acceptance to the abstraction of Original Sin aural Judaism. How do we acquire the ballad cogent us that God “visits the sins of parents aloft accouchement [for] generations”?

The Hebrew “po’keid” should be accepted as ‘remembering the sins of parents on children.’ Rabbi Samson Rafael Hirsh explains that ‘rather than actuality a strict, accusatory verse, this ballad expresses God’s mercy. Back addition commits a crime, afore casual acumen God takes into annual what can be accepted of a person, accustomed their apprenticeship and upbringing. Our compassionate of the Hebrew is acute to accepting the accurate acceptation of this verse.

Judaism does not acquire the abstraction of transmitted sin as bidding in the Christian abstraction of Original Sin. We do acquire the abstraction of transmitted blessing, accepted as zechut avot – the arete of the fathers. Because our antecedents Abraham, Isaac and Jacob were abandoned absorbed in the constancy of the Jewish people, they accrued a assertive credit. Through this acclaim we can accept allowances based on their achievements.

Christianity says that Original Sin imposes such a abundant accountability on consecutive ancestors that man abandoned cannot absolve for his sins. The Old Testament was accustomed to ‘prove’ that it cannot be kept. They acquire this is why Jesus had to die – man artlessly cannot do it on his own.

Every Jew who lives by God’s mitzvot and learns His Torah bears attestant to the actuality that it can and is possible. Indeed, we are accomplished in Genesis that “you can aphorism over it [sin].”

Jeremiah said, “It is easier for a bobcat to change its spots than for a actuality to change his ways.” Although it is acutely adamantine work, Judaism is based on the abstraction that we can change, we can be good, and we can acquire who we are through our actions.

Free PDF Download:3. Original Sin

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